Egyptiana IV: The Meltdown

The Fourth Part in which Steve is party to an Awkward Confrontation

 

Our coach awaits

 

We decided we might have an easier time of it in the provinces and bought bus tickets for Luxor. The ticket agent told us the bus station was right next to the train station. We could find no sign of it and grew anxious as departure time approached. Percieving our distress, an Egyptian soldier wearing neatly pressed olive drabs and toting an automatic rifle hustled over and politely asked if we needed assistance. Figuring that a little baksheesh was better than forfeiting our bus fare, we asked him to point in the direction of the bus station. Instead, he motioned us to follow and took off at a trot.

The was, indeed, right next to the train station, but only in the sense that it was right next to an elevated eight-lane highway, which was right next to several rows of dilapidated warehouses, which were right next to a long, narrow, rutted dirt lot, which was,in fact, the bus station. When we puffed up to our bus not less than 15 minutes later, I pulled a wad of pound-notes out of my pocket and started peeling off what I considered, perhaps for the first time, some richly-deserved baksheesh. The young soldier’s calm expression morphed into something that might have been embarrassment, or annoyance, or something else altogether, then he waved me off with a casual gesture, turned smartly, and double-timed back the way we’d come. Watching his straight back disappear in the chaos of the bus terminal, I got a little misty. No kidding.

As we prepared to board our surprisingly posh motor coach – complete with television monitors and meal service – I made the mistake of setting my pack down next to the open baggage compartment just long enough to check the bus number on my ticket. A kid instantly grabbed it and tossed it all of two feet into the hold. It cost me LE3. I wondered why nobody else on the bus took supper service until the attendant hit us with a LE60 bill for what amounted to two lukewarm Swanson’s frozen hot dog dinners. We still had much to learn.

We were met in Luxor by a swarm of energetic young touts in the hire of local hoteliers. We explained that we were looking for the Four Seasons, described in our guidebook as a four-story building one block from the river with stunning views of Luxor Temple. “Four Seasons, yes!”, said one bright fellow. “Very good! Come, please!” We followed him to a non-descript two-story pile about four blocks from the river with views of nothing. A sign behind the desk read “Hotel el Shaikh.” We were skeptical. “Are you sure this is the Four Seasons?,” asked Sweet Apricot, pointing to the sign. “Yes, Four Seasons,” he said, nodding with almost manic conviction. “Was Four Seasons, now Hotel el Shaikh. Name is changed only.”

He spoke warmly of the great friendship that exists between our two countries, and asked if we’d like him to obtain our required police passport stamps. The stamps would cost LE5 each, and he wanted his baksheesh up front. Since we didn’t know where the police station was and didn’t really feel like wasting any time looking for it, we handed over our passports and the cash and went out to find cold beer. We found it at a sidewalk restaurant about a block from the river and right across the street from Hotel Abu el Haggag, a neat four-story building affording stunning views of Luxor Temple. We inquired at the desk.

“Was Four Seasons, now Abu el Haggag,” the girl said. We were, again, skeptical. Noting our hesitation, she pulled down a room key. The plastic tag said Four Seasons. Brochures on the desk read Four Seasons. The guest register pages were headed “Four Seasons Hotel”. A black and white photograph on the wall showed the hotel with a large Four Seasons sign above the front door. “New owner,” she said. “Now Abu el Haggag.” I fancied I could see smoke rising directly off of Sweet Apricot’s velveteen skin. There was going to be trouble.

Two minutes later she was leaning over the desk at Hotel el Shaikh, raining 10 plagues and change down on the hapless clerk’s head. He put up a valiant fight, but never really stood a chance. He agreed in principal to refund our unused night’s stay, but unwisely drew the line at the as-yet unused police stamp fees. Sweet Apricot was bent on total victory. As an interested bystander I found the battle both horribly awkward and deeply satisfying. In the end, the clerk capitulated on all points but one – he kept the baksheesh. Sweet Apricot was outraged. “Is baksheesh,” he shrugged. I gingerly suggested we check in at the Four Seasons while they still had rooms available. She retired from the field.

 

The (eventual) view from our hotel room

 

That turned out to be a watershed moment in my personal touristic development. Sweet Apricot had been wearing forged steel psychic armor since our third cab ride, but I was still lightly clad in something more akin to Formica. Witnessing a determined opponent thusly crushed made me feel like maybe I didn’t have to dish out negotiable gratitude to every smiling local who took it upon himself to look both ways for me before I crossed the street, or to subsidize every shopkeeper who physically dragged me off the sidewalk to peruse his stock. It was liberating, and a little bit daunting, too.

Next Time: The tipping point!

Egyptiana III: Curse of the Mummy Room

The Third Part in which Steve becomes a Collector of Fine Art

The Citadel of Cairo

I am not endowed with any special gift of understanding, but I came to understand this much: once a service, however small – welcome or not, needed or not, requested or not, recognizable or not – is provided, baksheesh must necessarily ensue. To the Egyptians, it’s an unbreakable social contract. And for what it’s worth, I’m perfectly comfortable with tipping as a general economic principle. It’s not like I’ve never tipped before. Anybody who knows me will tell you I’m a good tipper. In Egypt, however, the concept is flexible to the point of bankruptcy.

Every time I set down my backpack I could be sure that somebody would appear from out of nowhere to pick it up – not carry it anywhere, you understand,  just pick it up and hand it to me – occasioning baksheesh.The old woman holding the toilet paper hostage outside the public lavatory may engender more inconvenience than otherwise, but the moment she peels off those precious squares and puts them in your desperate hand, you’re on the hook. To my way of thinking, the only way to keep from getting skinned 50 times a day was to expend tremendous physical and mental energy trying to be utterly self-sufficient in all things at all times. I developed the habit of hanging onto my luggage like grim death, and if I had to lay it down for even a second I’d sit on it. I carried wads of toilet paper in my pockets. I’d eat standing up, lest anyone should show me to a chair. I surreptitiously scouted public doors before attempting to open them, then lunge for the handle before some watchful tip-monger could beat me to the punch. I was a tightwad on fire. My success was limited, but gratifying.

Emotionally better equipped than I to address our on-going taxi problems, Sweet Apricot adopted the tactic of buying a city map and spending half an hour memorizing our expected route before hailing a cab. If she so much as suspected the driver of deviating a single block from her charted course, she’d imperiously command him to stop and let us out. To my relief and amazement, it worked like a charm. Without fail the driver would offer a warm, smiling apology and return to the righteous path. Not once did they seem resentful, or disappointed, or even mildly abashed. No harm, no foul, baksheesh, please.

Strolling near the Citadel, we stopped to admire a big slab of ancient wall thickly inscribed with heiroglypics that stood alone in a tight space between two buildings. Neither of us could read heiroglyphics, which didn’t diminish our appreciation of the impressive object in the slightest. Nevertheless, a young man appeared at Sweet Apricot’s shoulder and began translating the relic using only the name “Horus” and what I assume were his only two words of relevant English. “Horus,” he said, pointing to a falcon-headed male figure. “Two babies,” he said, pointing to something that looked nothing like two babies. That little tutorial cost us LE5.

During our visit to the Egyptian Museum of Antiquities, the gal at the ticket counter sold us two general admissions and asked if we’d care to spend an additional LE20 – each – for access to the popular basement “mummy room.” Of course we did. As we soon found out, the mummy room was closed for renovation, and had been for months. By the time we got back to the ticket counter, the girl who sold us the useless coupons was long gone and her replacement adamantly refused to refund them on the grounds that Egyptian law forbade any but the original ticketing agent to correct the error.

How I imagine the Mummy Room must look

One evening after dinner we were lured into a papyrus shop by the sight of two men wearing ancient garb squatting in the front window and fabricating papyrus paper from freshly cut reeds. We didn’t want any papyrus, but we thought the process would be interesting to watch. As difficult as it may be for some to understand, the meekly whispering, modestly scarved, painfully deferential salesgirl forced me – forced me – to buy something I didn’t want and couldn’t really afford by the simple device of repeatedly asking me to. After 20 minutes of successfully resisting her quiet brand of pressure I was growing exasperated, and when she asked me for the umpteenth time to consider a 1-foot-square papyrus portrait of Maat worth something like LE20 it seemed like maybe I wasn’t making myself perfectly clear.

“I’m not here to buy anything,” I said, firmly. I will go to my grave serene in the certainty that I raised my voice only slightly – for emphasis, nothing more. I’m not a yeller in any case, and deliberate rudeness is simply not in my nature. Ask anybody who knows me. Yet her immediate response was to clasp her hands together at her waist and snap her chin down as if anticipating a blow. I was so mortified that I instantly bought a 2-by-4-foot scroll featuring the Funeral of Osiris for LE140. Sweet Apricot was disgusted at my weakness, and even more disgusted when I blew most of the next morning trying to mail the bulky nuisance back to the States. 

Next Time: Hotel hell!

Egyptiana II: The Smell of Fear

The Second Part in which Steve’s supper is Rudely Interrupted

Bright and early on our first full day in Egypt, we moved to the elusive Rose Hotel. The cab ride took us by Tahrir Square at least twice, and possibly as many as four times. After checking in we discovered that it wasn’t the Rose Hotel at all. In our defense, Egyptian hotels rarely hang signs out front, possibly as a service to enterprising  cab drivers. Determined to redeem ourselves, we walked maybe 25 blocks to the genuine Rose Hotel and asked for a simple cold-water walk-up, no view, please. “No,” said the pretty young clerk, apologetically. “Has bugs.” Turns out the only room at the Rose Hotel that didn’t have bugs was a sinfully expensive cold-water walk-up with a view. For what it’s worth, it was a pretty good view.

A room 'with view'

Splurging on supper al fresco at an outdoor café in Tahrir Square, we were surprised when a stranger shuffled out of the crowd and sat down, uninvited, next to Sweet Apricot. He introduced himself as Mr. Magdhi and immediately launched into a soaring soliloquy about Egypt’s wondrous perfumes. Sweet Apricot, whose peerless alabaster skin naturally exhales an aroma of lilac and cinnamon, told Mr. Magdhi that she didn’t wear perfume, which, though perfectly true, made no perceptible impression on him. When she mentioned we’d be returning to Greece in a few days, he nearly jumped out of his chair for sheer excitement. “You very lucky!,” Mr. Magdhi beamed. “You buy perfume in Egypt, you sell in Greece three, four times price!”

It’s like this: The last thing you want is to blow precious reserves on cheap eau de cologne that’s going to wind up soaking everything in your pack and spend the rest of the trip walking around among strangers reeking like the 20-minute room of a working-class Turkish bordello. On the other hand – and maybe this is an American thing, or maybe it’s just this American’s thing – you’re loathe to give offense. So you fidge and fiddle and hedge and shuffle and offer up too-gentle apologies and wait for the smiling con-artist before you to simply give up. Only he doesn’t give up. He never gives up. He’s like the whole Zulu Nation bearing down, and it’s only a matter of time before your ammunition is gone and your camp is over-run. Despite endlessly repeated assurances that we weren’t interested in taking on any sure-fire money-making ventures, Mr. Magdhi wouldn’t be appeased until we agreed to accompany him to a perfume shop he knew of just around the corner. The owner was a friend, he explained, and the only honest perfume merchant in downtown Cairo. “You just look,” he urged. “You don’t like, you don’t buy. No problem.”

 We followed a suddenly impatient Mr. Magdhi through the teeming streets for about half a mile at something approaching a gallop, passing along the way at least a dozen likely perfume shops until he at last waved us into a small, unpromising establishment in a less-trafficked quarter of the city. The proprietor, a round man wearing a fez and a thin robe trimmed in gold brocade, sidled up with a studiously disinterested look on his face. “Like Cleopatra,” he said, motioning to no perfume in particular. We looked, as promised, and said we saw nothing to our liking. How he did it I’d love to know, but somehow Mr. Magdhi, who’d never been out of arm’s reach, had tipped the perfume-seller to our itinerary.

“You buy perfume in Egypt, you sell in Greece five, ten times price,” said the proprietor, managing to sound eager and bored at the same time. Feeling an invisible vise creeping shut, we proposed we be allowed to sleep on it overnight and come back the next day to take advantage of that profitable opportunity. “Tomorrow no good,” he clucked, and waved his hand to take in every bottle in the shop. “Only today. All be no good tomorrow.”

Now, I happened to know that 3,000-year-old perfume extracted from Egyptian tombs still retains its fragrance, and Sweet Apricot asked him point-blank how he expected us to interest the Greeks in a product that would be “no good” by the time it reached the point of sale. He didn’t even blink. “You buy today, okay,” he said, making an apathetic attempt at a thumbs-up. “Buy now, perfume okay.”

Oddly perishable Egyptian perfume

We bought two jars that, so far as I know, Sweet Apricot has never even opened. The perfumer didn’t seem especially glad for the sale, and the moment the money changed hands Mr. Magdhi lost all interest in his great new friends and disappeared into the night with LE5 baksheesh. On the long walk back to the Rose Hotel we were forced to admit we were losing ground.

But we were learning.

Next Time: A scheming woman!

 

Egyptiana: Khepera Rises

The First Part in which Steve travels to Egypt and is confounded by Local Customs

 

Egypt can be tough on the tourist.

At least it was tough on this tourist.

But don’t misunderstand me – with a few notable exceptions, every Egyptian I met was friendly, welcoming, hospitable. The ruins and relics, great and small, exceeded my most unrealistic expectations.  And, from Nubia to the sea, the ancient atmosphere that shrouds the Valley of the Nile like mummy-wrap seems to infuse even the commonplace with a deep breath of mystery and magic.

But it was tough, just the same.

Looking back, I suppose I was the problem, really. Anybody who knows me will tell you that I’m a swell fellow. Nice. Polite. Generally generous. I like to accommodate. Thing is, Egypt doesn’t reward the obliging tourist, but rather harvests that species like extra long staple cotton.

Boarding an airplane in Athens for the easy 75-minute flight to Cairo, Sweet Apricot and I had no idea what we were flying into. Then again, it might not have made any difference if we had. Some things you have to learn by hard experience.

We got our first lesson about 20 minutes after touching down at the Cairo airport, where we were approached by one of a small herd of blue-jacketed official greeters. “Welcome to Egypt!” he said, smiling warmly. “Egypt is great friends with America!” It was an encouraging start, and we gratefully accepted his offer to change $200 worth of our travelers checks into 400 Egyptian pounds (LE400), cash money. “If you do it yourself, he may try to cheat you,” our benefactor warned. “He will not try to cheat me.”

Our official greeter tried to cheat us out of LE125. If Sweet Apricot hadn’t immediately counted the tight packet he handed back to us, he would have succeeded, because one of my very, very few faults is a commendably  trusting nature. The greeter chose that moment to lose his smooth English fluency, and it took almost a half-hour for him to regain it, along with our missing funds. After once more expressing his boundless personal joy over the great friendship uniting our respective nations, he thrust forth an expectant hand.

We’d read up on baksheesh, the casual and omni-present form of social extortion practiced in that part of the world. Sometimes baksheesh is a charitable gift. More often it’s a tip for services rendered. We thought it the height of gall for that faithless greeter to even suggest a gratuity. Still unsure of our ground, we gave him LE5 and parted great friends. It was a discouraging start, and as we gathered ourselves at the dark and nearly deserted cab stand outside, Sweet Apricot and I resolved to stay sharp for the next two weeks. We were lucky, we agreed, to have been given fair warning at the outset. If we were taken again, it would be nobody’s fault but our own.

“American?”, the cab driver asked. “Egypt is great friends with America!” He was so happy, like whoever passes for Santa Claus in that neighborhood just climbed into his back seat. Flattered despite ourselves, we directed him to the Rose Hotel, near Tahrir Square, described in the guide book as clean and inexpensive. “No, no,” he said, dismissively. “Has bugs.” Sancho flipped through the guide book and showed him the page. He just shook his head and wrinkled his nose. “Has bugs.” Ever one to have her own way, Sweet Apricot insisted, and kept insisting until the cabbie agreed to take us to our infested preference. The Rose Hotel was reputedly near downtown Cairo, and about 30 minutes from the airport. After not more than 15 minutes on the road our driver pulled up in front of a gloomy brick building, deposited our backpacks on the sidewalk, collected the fare and received his baksheesh. “Fifth floor,” he said, and drove away. It wasn’t the Rose, of course, and cost twice what we’d planned for, but it was the middle of the night and the street was desolate and we were suddenly very, very tired. Before turning in, we renewed our little pact, only this time we meant it. We would never again be played for suckers in Egypt.

Next Time: Steve smells a rat!

Quack Narcissist: self-styled ‘street medic’ practices radical medicine

To serve and object

If you’re anything like me, and how fortunate for you if you are, you think that words like “brilliant” and “genius” are tossed around entirely too much.

The popular media tend to describe anybody who can wangle a guest spot on The Daily Show, or who gets really, really mad about social injustice, as brilliant. And anybody with a new reason to hate Western culture or a song on Billboard’s Top 40 is automatically labeled a genius. Indeed, it seems to be a point of faith that any mook who can horn their way into the national dialogue must by default have something of towering importance to say, and the rest of us slow-witted gum-snappers must accept the Gospel as it is handed down to us or risk being branded bumpkins.  Alas, the facts do not support those perceptions.

Facts are, truly brilliant people are typically duller than ditchwater concerning matters not directly associated with their specific area of brilliance, and those geniuses who don’t simply give themselves the title are generally awarded it by virtue of a single flash thereof. Put another way, strong opinions don’t automatically make you smart, and access to a bully pulpit doesn’t automatically make you right.

And yet, in the infinite and poorly organized parade that is human progress, there emerge at long intervals people who display authentic brilliance,  and ideas that are genuinely ingenious, and if those words are to ever regain their fundamental meaning it is essential that we recognize those people and those ideas, and hold them up as glittering examples of the soaring intellectual heights to which each of us, if we don’t slouch, and faithfully listen to NPR, and have our teeth professionally whitened, may aspire.

It is my strong opinion that Zoe Williams is a truly brilliant person, and that the idea behind “street medics” is pure genious.

I tumbled to the under-appreciated street medic phenomenon in the pages of Denver’s funky free weekly, Westword, which contained a thoroughly over-blown feature article starring Zoe Williams on the tiresome occasion of Occupy Denver’s protracted 15 minutes of ill fame. Turns out Zoe is really, really mad about social injustice. She’s also really, really mad about Western culture ,and abhors the very sight of anything symbolic of American patriotism or the nation’s White, Anglo-European roots.

Zoe is a devoted anarchist who manages an alternative-press outlet dedicated to “radical politics”. And although you wouldn’t know it to look at her, Zoe’s not actually a woman, but rather a “female-bodied person” who wears her political correctness the way an 8-year-old, er, female-bodied person wears her mom’s makeup, because last, but by no means least, Zoe is a card-carrying member of that common class of self-dramatizing 20-something that simply can’t be happy unless everyone they meet knows exactly how much they despise just about everything  others admire, and why.

Now you’d think that a female-bodied person equipped with Zoe’s strong opinions and formidable counter-cultural arsenal would exist in a constant state of scolding bliss, and lately that does seems to be her enviable situation. But in times past, and for far too long, poor Zoe found her sharp corrective tongue and desperate need for perpetual validation stifled by a shameful personal history. It seems the spiky-haired firebrand is, sadly, the product of middle-class suburban plenty, raised by White capitalist exploiters and afforded all the intolerable advantages unjustly deriving therefrom. It was a serious handicap for someone of her stern passions, but one that she courageously overcame by hitching her wagon to a self-glorifying band of all-purpose revolutionaries calling themselves “street medics.”

In theory, street medics are guardian angels (an unfortunate symbol of Christian cultural tyranny) who shadow the righteous wherever they rally in protest of whichever political/social/cultural/economic/taxonomic/bionomic injustice is most likely to attract television cameras. Armed with cautious zeal and formal emergency medical training ranging from slim-ish to none-ish, they hover on the wings of the fray, ready at any moment to swoop in and address the carnage wrought by The Man and his vicious pack of jack-booted attack-dogs. To her credit, Zoe has actually undergone nurse training, giving her useful real-world skills she uses to train other street medics and which, alas, are not much use on the protest trail.

Westword was on hand as Zoe suited up for an Occupy Denver march in Civic Center Park. A borrowed camo belt held up her black EMS pants, deep pockets stuffed with stuff like glucose tablets, white flower oil and an aromatic selection of soothing herbs. Her black shoulder bag bulged with a poncho, a heating blanket and bottled water. No fewer than three hip-bags were needed to tote her lifesaving freight of Band-Aids, gauze and Sharpies. Topped off with a black ballcap hand-stenciled with one of the few symbols Zoe can tolerate – the black cross of the street-medic support organization, Denver Anarchists Black Cross – she was the very picture of sober purpose, a sort of Value Village warrior sauntering out to watch others wage war.

As usual, the war was pretty tame, and Zoe and her compatriots tended about 45 boo-booed marchers on that not-so-terrible day, ranking it among their most glorious encounters. Fact is, not counting the temporary irritation caused by police pepper spray, most of the protesters’ injuries were self-inflicted, the predictable results of over-stimulation, poor hygiene and an excess of institutional disapproval.

But lest anyone think the selfless street medic does nothing more than dispense aspirin and Kleenex, consider that their borrowed code, “first do no harm”, encompasses potential emotional injuries that may result from inadvertantly giving affront to those you’re helping. When racing to aid a stricken protester not fluent in the language of oppression, for example, Zoe follows a strict, feelings-saving protocol. Reported Westword, “…Williams introduces herself and first gives the patient permission to use female gender pronouns before asking his or her own preference.”

And if the street medic’s expedient code of conduct forbids actually mixing it up with government thugs, dire dangers still lurk in unexpected places. At the Denver event, some aberrant marcher had the effrontery to string an American flag above the motley stream of protesters. Zoe was, naturally, aghast. “There is no way I’m marching underneath that,” she pronounced.

Now, there may be bodied people of whatever type who deem street medics nothing more than a yipping litter of self-aggrandizing cowards who build their own radical credentials upon the unwashed backs of others. After all, having conveniently prohibited themselves from personally engaging the enemy, and being prudently uniformed as non-participating participants, their danger of assault or arrest is virtually non-existant. What’s more, having cast themselves as benevolent protectors, they effectively assume – at least in their own minds – roles of even greater honor and nobility than those who actually face down the thuggish regime du jour. Perhaps most egregiously, because litigation-leery governments provide ample professional emergency resources to incidents of public disquiet, street medics are not saddled with actual distracting and potentially distasteful medical responsibilities. They claim their acclaim by the simple act of showing up.

And that’s the genius of it.

Street medics have created for themselves the perfect way to live out their self-indulgent paramilitary fantasies without risk, to drape themselves in the rainbow-hued mantles of public champions without sacrifice, and to seize what they deem the highest moral ground without committing anything of substance to its defense.

Genius.

Best of all, the street medic needn’t confine his/her/itself to a particular source of outrage. From Wall Street to The Whales, and from reparations to the rain forests, the beef is where they can find it. From coast to coast and beyond the seas, wherever the disgruntled assemble, there is Zoe’s bully pulpit, a bottle of Bactine in her hand and hyper-judgemental activism in her heart, basking in the admiration – real or imagined – of the Little People who do the yeoman’s work of protest.

Brilliant.

I’d salute her, but I don’t think she’d like it.